Thirty-some years after it first emerged in New York, hip-hop is going strong into the twenty-first century, communicating the discontent of young people, opening eyes and ears to social problems across the globe. For each country the music comes in unique flavors and words; not only do the languages differ, but so do the struggles being faced. There are different messages to be shared.

In Japan, for example, hip-hop artists such as King Giddra have complained of an education system that zaps youth of their vitality, and of a media oversaturated with sex and violence—listen and see lyrics to the song “Bullet of Truth”
here, at researcher Ian Condry’s
Japanese hip-hop site). There’s a bit more on Japanese hip-hop (music as well as fashion)
in this article.
In France a few years ago,
the BBC reported rap artists were blamed for fueling suburban riots. Artist Monsieur R fielded criticism over his song “FranSSe,” in which he called France a prostitute—though he said he was referring to certain politicians who were neglecting ethnic minorities, and not to France as a whole. “Hip hop is a crude art, so we use crude words. It is not a call to violence,” he said in defense of his work.
And in an article entitled
“Life on planet hip-hop” today, Alexis Akwagyiram reports on hip-hop’s role in Africa and the Middle East. Akwagyiram interviewed Ben Herson, the founder of
Nomadic Wax, a fair-trade label getting out the messages of African rappers with albums, films, and live events. Herson is interested in the idea that rap serves as “CNN for black people,” as Public Enemy rapper Chuck D famously said. Herson believes that, since most cultures have a history of some sort of oral poetic tradition, they can relate to rap and its political messages.
Hip-hop also has a presence in the Middle East, such as the Palestinian group
DAM. DAM raps in English, Arabic, and Hebrew, and uses their songs to explore issues like the situation in Palestine and women’s rights in Arab countries. The chorus of their song “I Don’t Have Freedom,” which you can listen to at their website, goes as follows:

Everywhere I go I see borders, imprisoning humanity
Why can’t I be free like other children in this world?
Everywhere I go I see borders, imprisoning humanity
Why can’t I be free like other children in this world?
In Senegal, West Africa it is believed that the results of the 2000 election, in which the party in power was deposed, were affected by politically-charged rap songs that got a lot of airtime on popular radio stations. Award-winning Dekar rapper Baay Bia (pictured) said,
"In 2000, rappers spoke about how we could change the nation. People understood and we changed the government. Until we spoke people didn't believe this could happen."
Images from al-awdacal.org, Ian Condry, and the BBC, respectively.